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Sufeitzy's avatar

The real focal point should be the moment when a falsehood is propagated by the psychiatric and medical establishment as a truth, to a degree that it becomes accepted universally, and creates a cascading chain of directly observable damage. Ideally then the origin of the lie is obscured so that the lie and the damage cannot be connected.

In the case of sex and gender, and gender fluidity and “gender reassignment” the foundational lie was in a single event, the claim that the gender reassignment at infancy of David Reimer was successful. In 1966 his penis was accidentally severed during circumcision at 22 months (a treatment for phimosis, or extremely tight foreskin) and subsequently his testicles were amputated the advice of Dr John Money who asserted that his gender could be “re-assigned” to female separate from his sex, and all would be well. In 1972 the book “Man and Woman, Boy and Girl” became a college textbook on the subject including the Reimer experiment and lie, setting the stage for a dissemination of the pseudoscience of theoretical multi-focal sex categorization:

1) assigned sex and sex of rearing

2) genital morphology

3) internal reproductive structures

4) hormonal and secondary sex characteristics

5) gonadal sex

6) chromosomal sex

In reality the childhood surgical intervention was a complete failure. Reimer, who had an intact twin brother, halted all intervention after puberty as he went into suicidal depression. At that stage “treatment” included cross-sex hormone therapy, which resulted in feminization and breast development. Reimer then chose to live as a male, going through additional surgery to remove breasts. He became married and had adopted children, but the trauma he was exposed to was too much for both him and his twin brother, who was enlisted in grotesque “gender” behavior therapy as children. In the early 2000’s his brother died of suicide, and David followed not long after.

Dr. Money generally refused to discuss the matter, though it was central to the “theoretical” underpinning of the pseudo-science of gender studies.

The ideas became immediately applied to intersex children, with routine surgical genital mutilation in infancy and early childhood undertaken to “correct” genital structure and “assign” them a gender for life. Protests of the practice began escalating as these mutilated children became adults and demanded the right to choose how they would live and present themselves when adults without forced surgical manipulation.

Th 2000’s of course would be when when clinical psychiatrists, psychologists and practitioners of gender studies, who were first exposed to the lie in their clinical training in the 70’s and 80’s, would be becoming leaders and applying the falsehoods of gender fluidity and separation of gender, sex, and so on to vulnerable populations, including as a logical consequence childhood surgical and chemical interventions to “correct” perceived “imbalance”

So we have in Dr Money/Reimer the model. An unethical researcher experimenting on infants surgically in the late 60’s, propagating the abject failure as a success; training of well-meaning professionals; becoming a unquestioned standard in clinical settings; a wake of pain, despair and suicide; protests by those affected to stop. Slow realization that the process is “experimental”, and that intervention is both unnecessary and damaging.

Until the medical and psychiatric establishment formally rejects the theory, and practice of “gender reassignment” in children, and expunges it from training and literature, and as well “gender studies” acknowledges a foundation of lies, grotesque surgical mutilation and emotional and physical abuse, there is no reason to assert anything else but that the practice, as applied to children, is anything else but sex abuse. Tavistock and it’s shuttering is merely the beginning of the expungement. The issue has to be rejected at its root, in the discredited “theories” of Money and his cohorts.

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Passion guided by reason's avatar

When a so-called "slippery slope argument" consists of saying that doing X makes Y more likely, I do not think that's any fallacy (eg: automatically invalid); it's just an assertion which could be right or wrong. We've seen that play out in our lives. Calling it a slippery slope "fallacy" in this case is sloppy reasoning at best. (Akin to those who speak of an "arguing from false authority fallacy" implying that we should never consult knowledgeable people, when the actual fallacy is "arguing from *false* authority".

When a "slippery slope argument" asserts that doing X automatically or always leads to Y, it's very likely on shaky grounds. That's a proper thing to question.

Of course, there remains the possibility of a strawman argument in this, by treating the first case (that doing X affects the probability of doing Y) as if the speaker had asserted the second case (that X always leads to Y), so that it's easier to attack then the real assertion.

I would take a less absolutist approach - if there are rational reasons to think that doing X substantially increases the probability of Y and Y is bad, then doing X could be unwise even if in itself it has little or no harm. That's going to be a case by case evaluation; I don't think blanket decisions based on unanchored abstractions are very useful. We need more information before deciding about a specific situation.

As an example, I think that if Black reparations are implemented by Federal or State government, it's pretty near certain that there will be strong pressure for ever more future reparations demanded for other historical wrongs. It's not inevitable, but highly likely. (Of course, the stirring for other reparations are already out there in academic and activist circles, but not yet as mainstream as Black reparations). I believe that in cases like these, there may be a legitimate slipper slope risk, as the current reparations movement constantly cites past reparations for support. Of course, the cited examples like the Japanese internment in WWII, were for smaller numbers of people who were themselves interned and for smaller sums ($20K vs $200K-$5M+). If Black reparations are paid, other groups will want to stretch the concept even further, and demand at least as much money, as the latest "precedent". That's a slippery slope.

As it happens, however, I would tend to agree with the author in regard to something like same sex marriage; I do not see that as strongly leading to today's gender mess. The major themes of "gay marriage" were that LGB people are mostly very similar to heterosexual people and that their unions deserve the same respect as heterosexual unions. There's no need to invoke post modernism, critical theory, or queer theory to make that case (and some of those would spurn the institution of marriage for anybody). Gay marriage was about expanding normalacy to bring in people who want to join in ways that are very compatible (in my view) and cause no institutional damage - rather than about trying to undermine and destroy normalacy (as queer theory advocates).

I do think our culture has made a wrong turn, but it's more about many (particularly within the college educated elites) adopting Critical Social Justice (CSJ) ideology (which seeks to overthrow liberalism), as their guiding light, than about legalizing gay marriage, which fits well with traditional liberalism.

I don't think we need to unravel every liberal initiative (like gay marriage) in order to have a saner society, but there could be some we need to deconstruct. Ah, needing the wisdom to tell which is which.

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